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Most usually tend ds besides other technological images such as fire and bronze to reinforce the Afro-Caribbean consciousness elementarily. In such a case he portrays Africans as being less alienated from the natural elements compared to their French masters. The Africans gain strength in such an immediacy and as Ti No毛l reckons the African leader was exercising his authority in person. The leader is one being the most potent than his French counterpart who delegates his duties in Africa the king was the judge, Hunter, priests, and warrior. While, in France Maurkice Pouncey Jersey , the king sends his generals to fight in the war, he could not decide ion legal problems alone, and he let himself be a subject of scolds (Carpentier, 14-15).
Conclusion
The novel presents the moral unease with cultural assimilation and hybrid that reinforces throughout the text. Carpentier manages to include the fantastic within the sphere of experience of the slave that disjoins with the African and European worldviews. Macandal's stories mediate ti No毛l's experiences to African culture and values including magic. It enables the readers to encounter as second hand yet a supra-narrative level of the fantastic elements. It gives a 鈥渉earsay fantastic鈥?presentation stemming from the anthropological mission of Carpentier that gives him an authentic voice to the New World People.


Work cited


Carpentier, Alejo. 鈥淥n the Marvelous Real in America.鈥?Magical Realism: Theory Cameron Heyward Jersey , History, Community. Durham: Duke University Press, 1995. Print.
Carpentier, Alejo. The Kingdom of This World. Trans: Harriet de On铆s. New York: Farrar, Straus Ben Roethlisberger Jersey , and Giroux, 1957. Print.
Jameson, Frederic. 鈥淥n Magic Realism in Film.鈥?Critical Inquiry 12.2 (1986). 301-325.
Miller, Paul B. Carpentier and the Temporalities of Mutual Exclusion.鈥?Latin American Literary Review 29.58 (2001). 23-45. Print
Mikics, David. 鈥淒erek Walcott and Alejo Carpentier: Nature James Conner Jersey , History, and the Caribbean Writer.鈥?Magical Realism: Theory, History, Community. Durham: Duke University
Press, 1995. Print



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